Showing posts with label African Americans. Show all posts
Showing posts with label African Americans. Show all posts

Sunday, January 19, 2020

Prison sentencing: African Americans, other folks and the unfairness of the judicial system

Lady Justice wears a blindfold, the scale of justice in one hand, a sword in the other. The blindfold renders her blind to race and skin color. But the justice system operates on a different plane with all eyes open, with mouths willing and ready to sentence and judge defendants based on the color of their skin. They are denied the right to fair justice. They are denied the right to fair trials as dictated by a one-sided judicial system in which the scale of justice is perpetually off balance. The same system uses the sword to slice and dice African American lives until nothing is left but more societal rejection, more crime, and a lifetime of imprisonment. dorothy charles banks, 2020

Race and ethnicity of life sentenced individuals

“It is widely established that racial ethnic minorities are more likely to enter the criminal justice system, and that racial ethnic difference became more pronounced at the deeper stages of the system. In 2009 African Americans and Latino comprised over 60% of people in prison, and Black males were incarcerated in state and federal prison at 6.4 times the rate of White and non-Hispanic males.

“Racial disparities are evident among those serving life as well. Nationally almost half (47%) of life sentenced inmates are African Americans, though the Black population of lifers reach was much higher. In states such as Maryland (77.4%); Georgia (72%), and Mississippi (71.5%). In the federal system 62.3% of the life sentenced population is often African Americans. Nonwhites constitute nearly two-thirds of the total pollution serving life sentences”. (Sentencing Project)

Two days after presidential candidate Joe Biden said he would propose terminating the federal death penalty, Donald Trump, president of the U.S., has a different idea about the federal death penalty. After Biden stated his intention, Trump’s Justice Department announced plans to resurrect the death penalty in federal prisons, where a number of inmates were set to be executed in December 2019 and January 2020.

“At the direction of Attorney General William Barr, the federal Bureau of Prisons has scheduled the executions of inmates being held on death row at USP Terre Haute, a high security penitentiary in Indiana”. (U.S. News, July 25, 2019). The crimes committed by these inmates were brutal and sadistic.

In 2016 President Barack Obama became the first president to tour and talk with six inmates at the El Reno Federal Penitentiary in El Reno, Oklahoma. He held a listen and learn roundtable discussion with the inmates, who confessed that they had committed drug offenses, and were willing to do their time. But they also wondered what their lives might have been had society reached out to help them in their younger years, helping them to stay out of trouble. 

President Obama was the first president to oversee a substantial reduction in prison populations in a half century. He issued clemencies for almost 1,000 inmates since his eight years as president. That number is larger than his three predecessors: Ronald Reagan, Bill Clinton and George Bush.

President Obama noted it is not normal for so many young people to end up in the justice system. “What is normal is teenagers doing stupid things. What is normal is young people who make mistakes. And we’ve got to be able to distinguish between dangerous individuals, who need to be incapacitated and incarcerated, versus young people who are in an environment in which they are adapting, but if given different opportunities, a different of life, they could thrive”. (ABC News, 2015)

Through the Department of Justice and executive orders, President Obama pushed past a reluctant Congress to reduce the use of solitary confinement, phasing out private prisons, scaling back federal drug sentences. The White House wrote a list of solutions, “including the use of confinement and lowering or eliminating mandatory minimums for softer crimes”. 
(ABC News)

 The President was aware that he would have to use executive orders to accomplish his goals. Unfortunately, the next president can erase all of his efforts, which is exactly what Donald Trump and Republicans are doing.

November 14, 2018 Donald Trump, Obama’s successor, signed House Bill 5682, the First Step Act, created to lead to prison reform. The new law retroactively applies changes Congress made to drug sentencing laws in 2010. First Step Act will allow between 4,000 and 6,000 current prisoners to immediately qualify for supervised release programs.

“Qualifying inmates—mostly people who have committed low-level drug offenses—can earn credits to be released from prison early and serve the remainder of their sentences in home confinement or halfway houses if they participate in the plan’s anti-recidivism programs such as job training, education and faith-based classes”. (Impact 2020, McClatchy News)

NAACP facts on racial disparities in incarceration

A) In 2014 African Americans constituted 2.3% million or 34% of the total 6.8 million correctional population;

B) African Americans are incarcerated at more than five times the rate of Whites;

C) The imprisonment of African American women is twice that of White women;

D) Nationwide African American children represent 32% of children who are arrested; 42% of children who are detained, 52% whose cases are judicially waived to criminal court;

E) Though African Americans and Hispanics make up approximately 32% of the U.S. population they comprised 56% of all incarcerated people in 2015;

F) If African Americans and Hispanics were incarcerated at the same rates as Whites prisons and jails populations would decline by almost 40%.

Between 1980 and 2015 the number of people incarcerated in America increased from roughly 500,000 to over 2.2 million. Today the U. S. makes up five percent of the world’s population, but has 21% of the world’s prisons.

Below is an editorial written by Julia Coaxum regarding the U.S. prison and jail systems acting like long-term holding cells for African Americans and Hispanics. The editorial is followed by an analysis written by Lonnie Ray Dawes, who appears to be imprisoned. Although these are voices and observations from 42 years ago, both observations still apply to African Americans and Latino men, women and children in 2020.

From America’s Gulag

By Julia L. Coaxum, managing editor
Black Forum Magazine, © 1978-79

The high percentage of non-white prisoners in this country warrants open communication from those who are incarcerated. Youth crime is increasing and Blacks cannot afford to disassociate themselves from involvement in the in the upgrading of the penal system. We are at a point in time when juvenile crime is not punishable by long term state and federal jail sentences. However, with the upward spiraling of juvenile delinquency, it is a serious mistake to believe that the controlling populace will not change this law. The reality of this serious social problem extends itself to the prison, and its responsibility to those who pass through its doors.

The penal system has failed in its responsibility to rehabilitate, and there is an urgent need to “get in touch” with the operations and maintenance of an institution that so freely opens its door to non-whites. Millions of dollars have been spent on prison research, and it seems impossible that these studies have failed to expose the number of returning ex-convicts. If the spirit for life can decrease in an institution originally conceived to rehabilitate, then isn’t it time to question the efficiency of that institution?

Our prison system has come under attack from all sides of the fence, and the question is still unanswered and unchanged. How can an institution rehabilitate when the controlling forces have allowed the same crimes that take place on the streets to take place, on a lower level, within these institutions.

Nothing has changed. The idea of capturing as many “niggas” as possible is still alive. The only thing that’s changed is the name—to include us all.

There are funds by they are used to study rather to implement any idea or program that will bring about a new attitude of self-determination; and unless we become involved on a functional level, support any program to rehabilitate, insist on regularly inspected prison facilities, separate facilities or juveniles . . . we can expect nothing less than a high rate of suicidal incidents from juvenile offenders.

The Ex-Convicts

By Lonnie Ray Dawes
Black Forum 1978

In America today the concept of prison and prisoners are many and varied. Behind the walls and fences you will find the rich, middle class, the poor, the intelligent, the ignorant, the physically well and the handicapped. Also, there are a few that should be in a mental hospital, as they are not only dangerous to themselves but harmful to the general population as well. You would be unable to distinguish a convicted felon from a guard, banker, or the sentencing judge. But convicts have one thing in common: they have committed or were judged to have committed a crime, and justice though right or wrong, must be served.

Who are the men and women that make up these “unwanted communities”? They could very well be the kids next door. Now locked up and tagged criminals, their needs, attitudes and ideas have been forgotten. What about the fear and adjustment to prison life they ow face? Does the punishment really fit the crime? Was there another alternative? These are questions that the public must address itself to—prison life and numbers are not that easy to erase.

Any man or woman now serving time in any of the many prisons across the land could write book, maybe boos, on prison life, stating nothing but facts on things they’ve seen going on behind locked doors. Of course, these facts will be denied, but nobody from the men on the street, the D.A. to the judges, or the administrating officials can tell me that the rapes, forced paying of protection, or guards doing favors for pay do not exist. This brings us to a point. Maybe, just maybe our prisons reflect the type of community or society from which the convict comes. Is it possible that we are a country of hypocrites.

Mr. and Mrs. America are the first to complain about the steadily rising crime rate that is sweeping our nation. But what are they, with the most to lose, doing about it? I can tell you in one word, NOTHING! Because for years they have mistakenly relied on a system that, after hundreds of years, has now been proven a failure. How often have you picked up a newspaper, or heard on the radio, or TV that a person, young or old, was robbed or beaten on the street in broad daylight, while people just stood there watching, and most likely thinking to themselves, “Thank God it wasn’t me this time”.


The average person just does not have the time to involve himself with his fellow man, let alone get involved in something that might tie him up in court for a few days. Instead, personal involvement only comes into play when the crime affects us, or our loved ones. Then Mr. and Mrs. America complains louder and longer, demanding stiffer penalties.

According to Webster (dictionary), I am a criminal. I don’t blame society for my being here. I accept the responsibility for my wrong doing. What I do blame society for is what happens to a person after incarceration, and the attitude of the public toward an “ex-con” after his release. You hear about prison reform, but due to the high rate of crime, the public is against reform. There must be something drastically wrong with our penal system if you stop to look at the number of parolees returning to prison.

I am the first to agree that you can’t reach all the inmates, but what about the many who can be helped to lead more productive lives? As the system now stands, there are far too many being left standing by the wayside, and for these men and women the eventual return to a cell is all the future holds in store for them. Today’s laws hold stiffer penalties than ever before, and in some states such as Louisiana, they are served without the benefit of pardon or parole.

What does such a sentence, say of 99 years, hold in the way of hope or incentive for a man? All he can look forward to is the next 50 years behind bars. I don’t say a convicted
felon should be slapped on hand or given a fine. What I do say is let’s take a closer look at the individual before handing out such a sentence. The U.S. government has just spent over a million-and-a-half dollars on a study of our prisons and found that after a man served five years, the imprisonment has taken whatever effect, negative or positive, it is going to take. If prison is the answer, then let’s do something with the man while he is incarcerated.

A good example of what I mean: John Doe is a 17 year old male who comes from a poor family, can’t read or write, and was sentenced to two years for burglary. While in prison he is assigned to a job as yard orderly. So for the months following he does his job, and is a model prisoner. After release, he spends months on the streets, still without any skills, and his education is no better than before. He finds himself back in court, this time to be sentenced to four-and-a-half years for a similar offense. Once again it’s the same routine. This goes on until he has been in and out of prison three or four times. He’s now 30 years old, yet he is still where he was at the age of 17.

Agreed, rehabilitation starts with the individual, but some people have to be led in order to take advantage of the limited courses offered within the prison institutions. It is as good as any place to start his education. But today’s prisons are ready to let an inmate slip quietly through his time without doing a thing to help himself as long as he doesn’t cause any problems.

It costs much more in taxes alone to house such a man. This isn’t counting the cost or hardship placed on the victim. Then again, there is always the chance that on the next attempt to rob or steal, someone may be killed. So if the man had been given, or taken the opportunity of learning a skill, he would have been better able to face the free world. It’s looking better, but still the average citizen looks at an ex-convict as a “rock busting, hardcore criminal” who is planning another crime instead of a man who has made a mistake. Most would like nothing better to drop the hard, cold shell they’ve been living in, in order to survive.

Survival can be a big problem to many of the youngsters who enter a prison for the first time. This is slowly being recognized in some states. It is possible that this is the reason why many states are now adopting the new “male-rape” law. In Florida, such a crime carries up to 30 years. Some prisons offer much more protection for first offenders, and the weaker inmates than others. Some concern should be shown for a man who was thrown to the mercy of men who have morals, pity or regard for human life. 

This man’s attitude becomes one of ate and revenge. Should some of this responsibility fall back on the state? After all, he was sent to prison for “rehabilitation” as well as punishment. In any prison “fear” is a mighty weapon. Violence is a part of prison life, and the fights, stabbings, and sometimes, even the murders are over such things as a candy bar or changing the TV station. You will always have conflicts when men are confined in close quarters, but the knifings could be held to a minimum with more and better trained security guards.

Filth is also a demoralizing factor in prisons. It’s bad enough to have to live next to a man who refuses to bathe without mentioning the unusual fact of watching mice run across the floor or roaches crawl around on your bunk. The “bug” problem is getting better with the newer and more modern buildings; however, there are many cases where it still exists.

Prison life would not be complete without the mention of food. It’s not what you would place on your own table. In all honesty, I would have to say that the preparation, and amount you are served is the biggest complaint. Then again, what can you do with “beans and rice”? Some of the fault must be placed on the inmate cooks, but they can’t be blamed when there is only enough food to feed 500 instead of the 700 plus as was intended. They can’t be blamed either for watering down the milk in order to make it go around. Of course the food will vary from state to state. 

Even in a prison with more than one mess hall, the food will change, but men eating good in another part of the prison doesn’t keep me from going to bed hungry! If you feel I’ve leaned toward the side of all inmates, it’s not so! I have only written the facts as they exist from day to day. Once again, this will vary. Some places being better, others worse. The idea is not excuse a man tried and convicted by our judicial system, but to get someone to open his eyes to what and possibly why he crime rate is such as it is.

My father-in-law, who has had a little, it any dealings with criminals or laws--outside of myself—has a tendency to doubt some of the experiences I have related to him. I exchange letters with a young lady in another part of the country. No one seemed to mind that I was in prison or somewhat older. The only objective that came up was the point of a convict having her address. This should prove that the public has the wrong idea about a convict, and that they aren’t informed as to what is happening in our jails and prisons. I don’t have the answers and don’t think anyone else does. The men and women running the Department of Corrections in each state are getting better, and showing much more concern, but due to the lack of money, and bad public opinion, their hands are tied.

Without trial and error and some sacrifice, we may never find the answer or best possible solution. How long must this cry for help go unnoticed? The American people can help bring about the needed changes. How? By getting involved in the groups that visit our jails and prisons (both federal and state), by attending civic meetings on crime; and last, but not least, by any means, getting to know or help a person who has been released.

President Obama observed that mass incarceration makes “our country worse off and we need to do something about it”.

Monday, February 18, 2019

'Cultural appropriation' is tantamount to identity theft of African Americans

The late Ralph Ellison, an African American author, wrote an essay on America’s identity in 1958. It has always been common knowledge that African Americans were never a part of America’s identity, as detailed in the three-fifths compromise, in which African Americans were not counted as full human beings. They were viewed through jaundiced eyes and discussed in negative language, 

Ellison wrote: “America is a land of masking jokers. We wear the mask for purposes of aggression as well as for defense when we are projecting the future, and are preserving the past … the joke is at the center of the American identity”. 

Blackface in America is the masked jokester. African Americans are targets of the jokesters seeking temporary identities at the expense of Black folks, some of whom get angry and are embarrassed by the showboating.
Jim Crow

Blackface is not a new phenomenon that's suddenly attaching itself to Black folk's history. Thomas Dartmouth Rice, an itinerant performer, was credited with popularizing blackface. His first performance was at a New York theater around 1830. Dressed in tattered clothes, Rice copied slaves’ dialect, their dance, their music and songs. His plagiarized “Jump Jim Crow” routine was such a hit in America, Rice took the act to England, where it was just as popular. 
There was also another blackface character called “Zip Coon”, first performed by George Dixon in
Zip Coon
1834. Zip Coon was created to mock free Blacks. 
“An arrogant, ostentations figure, he was dressed in high style, and spoke in a series of malapropos and puns that undermined his attempts to appear dignified. Jim Crow and Zip Coon eventually merged into a single stereotype called simply ‘coon.’” black-face.com
Blackface and buffoonery are not characteristic of African Americans. They do not strut around like simpletons proudly donning blackface, oversized red or white lips, kinky Afro wigs, plaits and braids going in all directions, consuming water melon, talking in broken dialect, mumbling unintelligently. 
Webster Dictionary . . . pickaninny: “a black child.”  African American girls are not  pickaninnies; boys and men are not oversexed brutes and rapists; older women and men are not Aunt Janes and Uncle Toms. Blackface, when worn by White folks, implies that African Americans are quick footed and ignorant, never not quick-witted and intelligent.
African Americans entertainers wanting to perform had to wear blackface to be accepted by White audiences. They could not perform in their natural state, even if they were naturally dark skinned.  They had to wear kinky wigs, black grease paint or burnt chalk on their faces, and white gloves to cover their hands. 
Depiction of a pickaninny
Looking at photos of racist memorabilia along the lines of "Little Black Sambo", first published in the U. S. in 1900; blackface yard jocks; jet black babies eating slices of watermelon; head-rag wearing, overweight Aunt Jemimas. Jet black skin and large red lips are not inherited by African Americans. It is not in their DNA, or passed down generation after generation. None of these assumptive portraitures are “cultural” realities in Black communities. During the era in which these images were created and performed by White folks, slaves did not have the power to fight back, or disagree with how they were portrayed.
Blackface.  In whose homes do you live? Cultural appropriation of blackface was summarily adopted by White folks and passed down from generation to generation. 
In Australia blackface is more common than in America. An Australian writer summed it up thusly: “At its heart ‘blackface’ is about power. Specifically, using one’s power to take something important from someone else, and use it for ridicule or entertainment.” Blackface is widespread in many European countries.
“Blackface performers have stolen from us a complexion denied to them by nature to make money and pander to the corrupt taste of their White fellow citizens”. Frederick Douglass, abolitionist, politician, writer.
Blackface is a tool to dehumanize African Americans. But how do White folks dehumanize a people that were declared three-fifths human in 1787 at the United States Constitutional Convention in Philadelphia? They were slaves with no power. They were partial humans. They had no American identity. 
Supreme Court Chief Roger Taney in the Dred Scott v Sanford case declared that Scott, suing for freedom for himself and his wife, had no right to sue the United States. As a Black man of African ancestry, he was never intended to be an American. Taney said slaves were not included in the Declaration of Independence. They were not naturalized citizens. Scott was born a slave in 1799, Southampton County, Virginia.
Centuries later, Ralph Ellison wrote: “I am an invisible man. I am a man of substance, of flesh and bone, fiber and liquid—and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me”.
Singer Joni Mitchell posed as an African American man in blackface for an album cover in 1977. She said she did the cover in blackface because she had “experienced” being with a Black man. One would assume that her intimate involvement with this Black man entitled her to plagiarize his perceived identity.
In 1993 Ted Danson, star of the comedy “Cheers” appeared in blackface at a New York Friars Club Roast. He
Ted Danson in blackface
performed a nigger laced comedy routine. Comedian and actress Whoopi Goldberg was the guest of honor, and Danson’s girlfriend at the time. His skit and blackface did not impress African Americans, but Goldberg said she had no problem with his routine or blackface.
Outlandish TV and radio personality, Howard Stern, posed in blackface, sporting large white lips, wearing a tux. A light skinned, kneeling mustached man smiled up at him. On the coffee table sat a quart bottle of Colt 45, a box of fried chicken, a black yard jockey on a stand behind him. Stern was holding a framed photograph of Aunt Jemima. He hit almost every stereotype of an African American he could think of.
Megyn Kelly, former TV host on Fox and NBC, was terminated by NBC, because of a noted entertainer she chose to imitate on Halloween. Although she did not paint her face Sambo black, she did darken her skin somewhat to imitate singer/actress Diana Ross. When she was at Fox, Kelly was chastised on Twitter for her racially charged posturing. In a heated dispute with a guest, she insisted that Jesus is not Black, and neither is Santa Claus. Kelly insisted that she had irrefutable proof to back her assertions. She merely believed they were White.
After the Ross flap, Kelly, on her NBC morning show, had a panel of three Whites to discuss race relations. She wanted to explain darkening her skin to imitate Ross. She said, “When I was a kid that was OK so long as you were dressing up as a character”.
 Kelly reduced Diana Ross, a world class singer and actress, to a Halloween “character.” Kelly could have achieved the look by simply wearing an extravagant evening gown and a long, black wig, two of Ross’s trademarks. Darkening her face in the slightest was not necessary.
In 2002 a Syracuse University student, and member of the Sigma Alpha Epsilon Fraternity, went bar-hopping at a college frequented bar one night. He did not go as himself, or a frat brother. He blacked his face and bar hopped as golfer Tiger Woods. It was not Halloween; he had not attended a costume party. With all the famous golfers in America, why a blackface Tiger Woods?
Is this identity theft a deep-seated desire of White folks to be African Americans, so long as they can return to who they are when the fun ends? Is the exaggerated imitation of African Americans symbolic of something deeper? Is that what tanning their skin is about? “. . . a complexion denied them by nature . . .” said Frederick Douglass.
“The stock characters of blackface minstrelsy have played a significant role in disseminating racist images, attitudes and perceptions worldwide. Every immigrant group was stereotyped on the music hall stage during the 19th Century. But the history of prejudice, hostility, and ignorance towards Black people has insured a unique longevity to the stereotypes. White America's conceptions of Black entertainers were shaped by minstrelsy's mocking caricatures. And for over one hundred years the belief that Blacks were racially and socially inferior was fostered by legions of both White and Black performers in blackface”. black-face.com
White women in this photo seem know that John Howard
Griffin is a White man pretending to be Black.
In my limited library of old movies I have “Black Like Me” and “Birth Of A Nation.” In Black Like Me, actor James Whitmore played White journalist John Howard Griffin, who decided to discover what life was like for a Black man living in the South. Griffin’s journey began in 1959. An adaption of his book was made into a movie in 1964. In real life Griffin wore sunshades to hide his the color of his eyes, but not in the movie. His skin transformation was not as dark as it was in the movie. There were no dark contact lenses in the 1960s, so James Whitmore eyes were light.
***Stares of disgust and wondering can be seen on the faces of these White women walking near Griffin. Perhaps the one's looking disgusted do not want Griffin walking on the sidewalk with them. Realizing that he is in danger as a pretend Black man, Griffin knows not to walk too closely to the White women, which could lead to trouble or his death. Keeping his distance from them is the realization of the time. Griffin had a photographer travel with him to capture his journey on film.
John Howard Griffin, himself
A SparkNotes summary states: “John Howard Griffin, the author and main character of Black Like Me, is a middle-aged White man living in Mansfield, Texas in 1959. Deeply committed to the cause of racial justice and frustrated by his inability as a White man to understand the Black experience, Griffin decides to take a radical step: he decides to undergo medical treatments to change the color of his skin, and temporarily become a Black man. 
"After securing the support of his wife and of George Levitan, the editor of a Black-oriented magazine called Sepia, which will fund Griffin's experience in return for an article about it, Griffin sets out for New Orleans to begin his life as a Black man. He finds a contact in the Black community, a soft-spoken, articulate shoe-shiner named Sterling Williams, and begins a dermatological regimen of exposure to ultraviolet light, oral medication, and skin dyes. Eventually, Griffin looks in the mirror and sees a Black man looking back. He briefly panics, feeling that he has lost his identity, and then he sets out to explore the Black community”.
Griffin makes friend with shoes shine man in New Orleans












A Black man in skin color only, Griffin witnessed, experienced, felt and tasted the bitterness of being a Black man in the South. He learned that a Black man’s life simultaneously tittered on the edge of hell and earth, fraught with uncertainty 24 hours a day, seven days a week. Griffin was lucky and blessed with White Privilege and White skin. He could make choices about his life. He could embrace White Privilege or reject it. No choices were available to the Black man Griffin was imitating.
“Griffin expects to find prejudice, oppression, and hardship, but he is shocked at the extent of it: everywhere he goes, he experiences difficulties and insults. The word ‘nigger’ seems to echo from every street corner. It is impossible to find a job, or even a restroom that Blacks are allowed to use. Clerks refuse to cash his checks, and a White bully nearly attacks him before he chases the man away. After several traumatic days in New Orleans, Griffin decides to travel into the Deep South of Mississippi and Alabama, which are reputed to be even worse for blacks. In Mississippi, a grand jury has just refused to indict a lynch mob that murdered a Black man before he could stand trial”.  SparkNotes
After six weeks Griffin decided that he had enough of the unadulterated hatred for his black skin, the endless name calling and unprovoked discrimination. His article was published in Sepia magazine, 1960. TV and the print media wanted to interview him. The story went world-wide. The old adage, “You can always go home” did not apply to Griffin. When his hometown learned what he had written, how he changed his skin to be a Black man, White folks in his hometown burned him in effigy. Hometown folks made his life so miserable and drama-filled, Griffin and his family moved to Mexico to escape the hate. He had betrayed White folks. He had exposed the ugly, racist side of them.
A White actor in blackface captured by the KKK
In the 1915 movie “Birth Of A Nation” African Americans were played by blue-eyed White actors, wearing terrible kinky wigs and blackface. The few real African Americans in the movie played minor, demeaning roles. The movie was over three hours long, and debuted in Boston. African Americans held demonstrations in front of the theater. The NAACP and Black folks protested in whatever states the film was shown. They confronted politicians—from mayors to governors--and initiated petition drives. Some scenes offensive to Black folks were edited out of the film. By today’s standards it was a blockbuster among White moviegoers.
Actors in the 1903 movie “Uncle Tom’s Cabin” were Whites in blackface. The “Amos and Andy” radio show were two White actors pretending to be Black, as was a supporting cast member called “Kingfish.” For years African Americans actually thought they were Black because of their jokes and dialect. “For its time, it was perfectly ok to portray Blacks as generally poor and uneducated. But in time, civil rights groups would object to the way it depicted Blacks in America”. Classic TV Archive
Universities, colleges and graduate students are checking their yearbooks for photos that are totally inappropriate. Some universities are already offering belated apologies. Blackface, KKK and Nazi costumes seems to be the most popular. The snapshot of an Auburn High School student wearing a black face mask wrote a caption that asked: “Is this what being a nigger feels like”?
Ralph Northam's yearbook page in med school
The blackface scandal that hit Virginia in February 2019, spread like a wild fire. Because two politicians wearing blackface are White, the media jumped on the story immediately. Virginia’s Governor Ralph Northam, 59, got a butt shock when a 1984 photo of him in blackface leaped off the page of the Eastern Virginia Medical School yearbook. 
Northam, then a tall, skinny 25-year-old White male, and a medical student, was standing next to a shorter male (or woman) dressed in full KKK regalia. The tall male was smiling. His white teeth were a contrast against his shiny black face. 
At a news conference Northam conceded that one of the individuals in the photo was him but would not say which. The next day he recanted, saying he was not in the photo. He did not take responsibility for submitting the photo for the yearbook, suggesting that someone else submitted it. 
There were three other photos of him alone in various poses. At the time his nicknames were “Goose” and “Coonman.” Harlem Globetrotters Reece Tatum was nicknamed “Goose.” Did Northam steal that nickname from Reece, wanting to imitate him? “Coonman” has racial overtones any way you look at it.
Hosting another press conference the next day, Northam admitted that in 1984—the same year as 
above--he entered a dance contest in San Antonio, Texas. He put black shoe polish on his cheeks rather than his whole face. No photos have been uncovered so far. Taking on the persona of Michael Jackson, Northam said he dressed like the famous singer, and danced the moonwalk. 
In an interview with NBC’s Gayle King, Northam said he did not understand the power of his white privilege. As an adult he said, “I’ve learned why the use of blackface is so offensive. And, yeah, I knew it in the past, but reality has really set in”. 
A few days after Northam’s confession, Virginia’s Attorney General Mark Herring, 57, admitted that as a 19-year-old college student he wore blackface to a party in 1980. He dressed like Kurtis Blow, a popular rapper that he and his friends listened to at the time. Instead of black polish, Herring said he put brown polish on his face and wore an Afro wig.
During a February 8 interview with TMZ, Kurtis Blow let it be known that he was not impressed upon learning that Herring imitated him wearing brownface. He said Herring’s characterization of him was “disrespectful, ugly and degrading”.
Michael Ertel, hurricane victim
Florida’s Secretary of State Michael Ertel, 49, was asked by the governor to resign in January (2019), after a 2005 photo of him in blackface was uncovered. He was dressed like a female victim of Hurricane Katrina. The devastating hurricane killed an estimated 1,800 New Orleans residents, the majority of whom were Black and poor. The hurricane left even more victims homeless. Attending a Halloween party, Ertel wore a colorful bandanna on his head, large colorful earrings and a T-shirt bearing the words: Katrina Victim. His insensitivity reduced the hurricane victims to caricatures.
“Blackface is the joke that comforts White Americans, who consciously or otherwise, are terrified of nonwhite people. . . . The critic Elias Canetti argued in “Crowds and Power”, that laughing allows us to take power over the one we laugh at; perhaps this is why, even now, blackface still exists, a crude attempt by certain White Americans to retain a sense of racial superiority. Blackface as a ghost we may never be able to exorcize. It is too deeply, painfully American”.  The Guardian, 2/2019.
It is not unusual to read about White fraternity members posting blackface photos of themselves and friends in their yearbooks and social pages. They exhibit no sense of right, wrong or shame. Blackface is fun! It doesn’t hurt Black folks. The most basic excuses they use is: “I was young. I didn’t think I was hurting anyone.” Some assert African Americans are “too sensitive” when they complain about the images and stereotypes. Opting for blackface fun can ruin careers. These bite-you-in-the-ass images usually pop up when an individual runs for a political office, or some other high profile occupation. 
Rev. Al Sharpton, long time civil rights activist and MSNBC TV host, spoke February 7 at Virginia Union University, Virginia’s oldest historically Black college. He told the audience, “If you sin, you must pay for the sin. Blackface represents a deeper problem where people felt they could dehumanize and humiliate people based on their inferiority. When we’re reacting to blackface, we’re not reacting to what the act represents. Forgiveness without a price is not forgiveness—it’s a pass”. Richmond Times-Dispatch

Elvis Presley stole and copied Black folks music and rhythmical styles of singing. That is cultural appropriation. Pat Boone never had a hit song until he stole Little Richard's music and claimed it as his own, making it "acceptable" to White folks. That is cultural appropriation. In the day of tap dancing, Hollywood's Gene Kelly, Fred Astire and Ginger Rogers stole steps from Black tappers like The Nickholas Brothers and Bill "Bojangles" Robinson, who did not get credit for the stolen choreography. That is cultural appropriation, not the popularity of blackface so acceptable to White folks.